Monday, February 20, 2012

TONATIERRA TLAHTOLLI: Foro Publico sobre los Abusos de MCSO, J. Arpaio


Donde vive el espíritu de la verdad
Phoenix, Aztlan
 Public Forum on the Abuses of the Maricopa County Sheriff's Office, J. Arpaio



US Department of Justice
Solicitation of Recommendations



Martes 28 de Febrero 2012 Tuesday
Carl Hayden High School
3333 West Roosevelt
6:00 PM - 9:00 PM
******
La Familia by Joaquin Chiñas
 La Palabra de TONATIERRA
February 13, 2012 

Salvador Reza

Durante la ocupación NAZI de Francia, la población francesa estaba en Shock y mucho de ellos colaboraron con Hitler en un intento de sobrevivir. Marshall Philips Pétain el primer ministro Francés ignoro el llamado de Charles de Gaulle a resistir en el campo francés y acepto colaborar con Hitler. La razón que lo llevo a tomar partido y sacrificar su propia gente fue la sobrevivencia personal y a su modo de ver, Sobrevivencia de Francia.

Fue un precio muy alto. Ceder la soberanía de su pueblo a la ocupación NAZI, significo la destrucción de Francia que se convirtió en el campo de batalla internacional. También significo el desprecio de su mismo pueblo que han borrado toda referencia a el, y simplemente es recordado como Traidor. Lo mismo paso con Pierre Laval que no solo colaboro con los NAZI sino les dio ayuda enviándoles trabajadores franceses para ayudar en las fabricas alemanas. Cuando Hitler le pidió que formara una milicia para luchar contra los Franceses en Resistencia, no solo le ayudo sino capturo miles de judíos franceses que fueron exterminados en los campos de concentración alemana.


Que lecciones nos da la historia ahora que enfrentamos enemigos como Russell Parece, como el Sheriff Árpalo, como la gobernadora Brewer, y toda su ira en contra de nuestro pueblo. Algunos piensan en colaborar no solo con ellos, sino con la propia migra que separa nuestras familias como si fueran animales. Supuestos lideres religiosos no titubean en participar en la propaganda aceptando talleres y tours de como la migra respeta los derechos humanos de aquellos que deporta. Como si la deportación de nuestras propias tierras no fuera una violación de los derechos humanos como reza la Declaración Universal de Los Derechos Humanos. El Sheriff Arpaio, busca colaboradores para formar una Mesa de Consejo para cumplir con los “acuerdos” que serán forzado a firmar con el departamento de justicia. Esos colaboradores seguro dirán que lo hacen para asegurarse de que Arpaio cumpla con los acuerdos.

El próximo 28 de Febrero se esta planeando una consulta del pueblo donde queremos saber que piensa usted. 

¿Que demandar del Sheriff en los acuerdos que tiene que firmar con el gobierno Federal? 

La consulta tomara lugar el martes 28 de febrero en la Carl Hayden High School, 3333 W. Roosevelt a las 6:00 de la tarde. No hay razón para no poder participar. Las recomendaciones del pueblo se le darán al Departamento de Justicia. Sin embargo mucho de nuestro pueblo piensa que no puede haber arreglos con criminales que no les duele el Corazón dejar niños sin padres, familias separadas, y que utilizan dinero ajeno para perseguirnos. Les mantendremos informados sobre el lugar.

Para mas información llame al (602) 314-5870.

Si ha sido maltratado, o abusado dentro o fuera de la cárcel durante algún incidente con el Sheriff  necesitamos su opinión y su testimonio para darle al Departamento de Justicia. Si usted piensa que el Departamento de Justicia debe tomar control de las operaciones del Sheriff.  También queremos su opinión.

TONATIERRA 

*******************************************
 
"Stopping Mexicans to make sure they are legal is not racist.  If you have dark skin, you have dark skin! Unfortunately, that is the look of the Mexican illegal."

Files of Maricopa County Sheriff J. Arpaio,

quoted on page 28 of US District Court Case 2:07-cv-02513-GMS

Document 494 12/23/11
Melendres v. Arpaio 

Friday, February 17, 2012

US Human Rights Network: Dare to Struggle, Dare to Win

US Human Rights Network
February 2012 Podcast:
Dare to Struggle, Dare to Win
Kali Akuno inteviews Tupac Enrique Acosta of TONATIERRA and Chirs Crass of the The Catalyst Project
*******


NATIONHOOD and SUSTAINABILITY

“Freedom is not a free ride, you got to get out and push.”

After Selma, Dr. Martin Luther King said: “We have emerged from the era of Civil Rights to the era of Human Rights”.  He said that in 1967 and in 1968 he was assassinated.  Five days before his death, in an intimate conversation with Harry Belafonte, he shared his concerns over the trajectory of the US civil rights movement, revealing, “I am afraid we are integrating into a burning house.”

Today we know it is not just the house that is burning, but due to global warming driven by industrial greenhouse gas emissions and the failure of the recent global UN Climate Change Conferences (Catastrophe of Copenhagen 2009, Collapse of Cancun 2010, and the Disaster of Durban 2011) we are plunging headlong past the brink of planetary Climate Chaos.  In this “we” there is no “they”. 

Without meaningful mechanisms of control and elimination of industrial carbon emissions by human society into the atmosphere which we share with all life, the global environment and the continent of Africa especially is doomed to suffer from the devastating effects of global warming and extremes of environmental degradation.

Today we recall the lessons learned and know that lessons still have not been learned since that Bloody Sunday crossing the Edmund Pettus Bridge over the Alabama River en route from Selma to Montgomery in 1965.  Today we know that we have overcome much, yet much remains to be done in our quest for liberation and self-determination. We know that the great strides of the US Civil Rights movement were steps in the longer journey of liberation and self-determination for All Peoples.  We also know by having lived the experiences of the Environmental Justice movement of the present generation, that we must make the connections to link our Civil and Human Rights campaigns to the global fight by Indigenous Peoples to defend the Rights of Mother Earth.

“Justice is always compelling, not always popular.”

As Nican Tlacah, as Indigenous Peoples of Abya Yala, Mother Earth we today we are speaking of TERRACIDE: the willful and premeditated crime against Humanity and the Rights of Mother Earth that results in the destruction of the capacity of Earth to be a Mother to the Future Generations. 

As Indigenous Peoples, we are called to engage human society at the planetary level in order to put in place the necessary communications platforms and strategic alliances to BRIDGE the MOVEMENTS of CLIMATE JUSTICE across cultures, continents, and Peoples.  There is only a single Sea, and the oceans of Mother Earth do not separate us, but instead unite us in Spiritual and Ecological responsibility to protect the Natural World for the Future Generations: World Water ONE (www.www.www)

The Bridge is before us.  We shall pass.  Here in Arizona, we shall pass through the gruesome and dehumanizing Nightmare of Manifest Destiny disguised as the “Rule of Law” and continue on our journey to achieve our global humanity.

Today we awake not in dream but in realities that command that the injustices of
Environmental Racism be addressed and responses from the grass roots communities most impacted be articulated and implemented as public policies of Sustainability, Environmental Justice, and Climate Justice. 

We have come a long way.  Yet, we have a long way still to go.  Let us begin once again, Building Understanding and Solidarity, let’s all GET ON THE BUS!

From Civil Rights to Human Rights, Indigenous Rights and the Rights of Mother Earth!
Local - Regional – Continental – Global

*******
YouTube:

Our Nations
Have been put on reservations,
Our Nations are in the hood,
It’s done by robbin’
It brings the throbbin’
Of my heart up to my brain
And the thought
Of what ought
To be done
Is what I say,
Is what I mean:
It’s not about
WHAT
We want
It’s what we
WILL.

Tupak Huehuecoyotl
2/7/2012

Thursday, February 16, 2012

FREEDOM RIDERS: NATIONHOOD and SUSTAINABILITY

FREEDOM RIDERS

NATIONHOOD and SUSTAINABILITY
“Freedom is not a free ride, you got to get out and push.”
La Familia by Joaquín Chiñas

After Selma, Dr. Martin Luther King said: “We have emerged from the era of Civil Rights to the era of Human Rights”.  He said that in 1967 and in 1968 he was assassinated.  Five days before his death, in an intimate conversation with Harry Belafonte, he shared his concerns over the trajectory of the US civil rights movement, revealing, “I am afraid we are integrating into a burning house.”

Today we know it is not just the house that is burning, but due to global warming driven by industrial greenhouse gas emissions and the failure of the recent global UN Climate Change Conferences (Catastrophe of Copenhagen 2009, Collapse of Cancun 2010, and the Disaster of Durban 2011) we are plunging headlong past the brink of planetary Climate Chaos.  In this “we” there is no “they”.

Without meaningful mechanisms of control and elimination of industrial carbon emissions by human society into the atmosphere which we share with all life, the global environment and the continent of Africa especially is doomed to suffer from the devastating effects of global warming and extremes of environmental degradation.

Today we recall the lessons learned and know that lessons still have not been learned since that Bloody Sunday crossing the Edmund Pettus Bridge over the Alabama River en route from Selma to Montgomery in 1965.  Today we know that we have overcome much, yet much remains to be done in our quest for liberation and self-determination. We know that the great strides of the US Civil Rights movement were steps in the longer journey of liberation and self-determination for All Peoples.  We also know by having lived the experiences of the Environmental Justice movement of the present generation, that we must make the connections to link our Civil and Human Rights campaigns to the global fight by Indigenous Peoples to defend the Rights of Mother Earth.

“Justice is always compelling, not always popular.”

As Nican Tlacah, as Indigenous Peoples of Abya Yala, Mother Earth we today we are speaking of TERRACIDE: the willful and premeditated crime against Humanity and the Rights of Mother Earth that results in the destruction of the capacity of Earth to be a Mother to the Future Generations.  

As Indigenous Peoples, we are called to engage human society at the planetary level in order to put in place the necessary communications platforms and strategic alliances to BRIDGE the MOVEMENTS of CLIMATE JUSTICE across cultures, continents, and Peoples.  There is only a single Sea, and the oceans of Mother Earth do not separate us, but instead unite us in Spiritual and Ecological responsibility to protect the Natural World for the Future Generations: World Water ONE (www.www.www)

The Bridge is before us.  We shall pass.  Here in Arizona, we shall pass through the gruesome and dehumanizing Nightmare of Manifest Destiny disguised as the “Rule of Law” and continue on our journey to achieve our global humanity.

Today we awake not in dream but in realities that command that the injustices of
Environmental Racism be addressed and responses from the grass roots communities most impacted be articulated and implemented as public policies of Sustainability, Environmental Justice, and Climate Justice. 

We have come a long way.  Yet, we have a long way still to go.  Let us begin once again, Building Understanding and Solidarity, let’s all GET ON THE BUS!

From Civil Rights to Human Rights, Indigenous Rights and the Rights of Mother Earth!
Local - Regional – Continental – Global

Black-Left Unity Network

*******
Nationhood and Sustainability



Our Nations

Have been put on reservations,

Our Nations are in the hood,

It’s done by robbin’

It brings the throbbin’

Of my heart up to my brain


And the thought

Of what ought

To be done

Is what I say,

Is what I mean:

It’s not about

WHAT

We want

It’s what we

WILL.



Tupak Huehuecoyotl

Monday, February 13, 2012

Message to Selma


TONATIERRA
PO Box 24009
Phoenix, AZ  85074

From Selma to Phoenix, from Civil Rights to Human Rights,
Indigenous Rights and the Rights of Mother Earth!

Message to Selma
2012 Bridge Crossing Jubilee
C/O Faya Rose Touré

February 13, 2012


Dear Relatives,

It was a great honor to receive Mr. Bruce Carver Boynton and his wife Betty here in Phoenix last month upon the community screening of the PBS documentary film “Freedom Riders”.  When we looked upon the scenes of “Bloody Sunday” March 7, 1965 on the Edmund Pettus bridge we also were brought to anguish once again in recollection of the trauma and injuries which we as Indigenous Peoples have suffered at the hands of “officers of the law” that implement with state sanctioned violence the doctrines of “white” supremacy and racial discrimination going back to October 12, 1492.

As Indigenous Peoples, we are not immigrants in our own continent, and we know through our millennial history that what is now known as the state of Alabama was in the not too distant past part of a vast cultural confederacy based on the practice of maize agriculture which has its deepest roots in the central part of Anahuac, Mexico.  The anthropologists call them the “Mound Builders”, but to us they are our ancestors and relatives. We are speaking of histories that through the same mechanisms of state sanctioned violence, in this case intellectual violence, have been denied and denigrated in the US Public School system in order to enhance and establish the “Racial Profile” of America as a country of constituencies whose only legal, political, cultural, and economic superstructures could be validated and officialized by the European American narrative of colonization and empire.

Before the 1830 Indian Removal Act, President Andrew Jackson told the Muscogee Creeks of Alabama:
“Beyond the great River Mississippi, where apart of your nation has gone, your Father has provided a country large enough for all of you, and he advises you to remove to it. There your white brothers will not trouble you; they will have no claim to the land, and you can live upon it you and all your children, as long as the grass grows or the water runs, in peace and plenty. It will be yours forever.”
Ancient Trade Routes of Indigenous Nations of Abya Yala

Relatives, we are sending this message of “trouble” to you now from far beyond the Mississippi, beyond the “Red Man’s Land” of Oklahoma.  Today we send this message to Selma, Alabama from Phoenix, Arizona knowing that the ancestral ties that at one time linked both of these ancient territories of indigenous cultural identity as Nations of Mother Earth, also tie us to each other through the Spirit of Maize to all our relations of all other continents of the planet.  Here in Arizona we are undergoing a the Wakeup Call from the Nightmare of Manifest Destiny as we face the juggernaut of ethnic cleansing that became US Policy in 1830 with the Indian Removal Act, which then set the stage for the US invasion of Mexico and the imposition by force of the border by the Treaty of Guadalupe Hidalgo (US-Mexico 1848).

With the passage of AZ SB1070 in 2010, and then AZ HB2281, the process of ethnic cleansing by state legislative actions that are openly being described as a “war of attrition” set the stage for what is now AL HB56 and other similar initiatives by state legislatures across the country to insert themselves into the federal realm of immigration policy by enacting legislation that criminalizes migrant workers and their families in blatant violation of Civil Rights, Human Rights, and Indigenous Rights.  In the background of these initiatives, in criminal collusion, are the private prison industry and the American Legislative Exchange Council (ALEC), a Koch brothers funded project.

On January 25, 2012 when Mr. Bruce Boynton intervened on our behalf before the Maricopa County Board of Supervisors by testifying and submitting as Evidence of Right the United Nations Declaration on the Rights of Indigenous Peoples (adopted by the General Assembly on September 13, 2007) a new chapter in our intercontinental struggle for social justice and self-determination began.  Now we turn to you in Selma and call upon your courage and consideration to take our struggle into account as we also honor and celebrate your fight for Civil Rights within the societies of the Americas.  To emphasize, for us the African American experience is not limited to the “African-United Statesian” frame for we know and have met with communities and leaders of the African American constituencies in Mexico, in Panama, in Ecuador, in Bolivia and across the entire continent of Abya Yala [the Americas], and in Africa as well.

It is an honor to receive the invitation to participate in the 2012 commemoration celebration of the Bridge Crossing Jubilee in Selma, Alabama.  We graciously accept, and will be in communication to plan out the strategy and logistics of our “Freedom Ride” to Selma and back to Phoenix.  May we meet soon, and continue on our journey united as children of the Nations and Pueblos of Mother Earth:

From Civil Rights to Human Rights, Indigenous Rights and the
Rights of Mother Earth!


Tupac Enrique Acosta, Yaotachcauh
Tlahtokan Nahuacalli
TONATIERRA
Email: chantlaca@tonatierra.org


NAHUACALLI
Embassy of Indigenous Peoples
www.nahuacalli.org

Tuesday, February 7, 2012

Memorandum to the US Department of Justice

Attorney General Eric Holder
U.S. Department of Justice
950 Pennsylvania Avenue, NW
Washington, DC 20530-0001


Dear Sir:


It has come to our attention via reports in the media today that the department of Immigration and Customs Enforcement (ICE) will be opening up an office of community ombudsman to address issues of concern by the public relevant to the scope of law enforcement policies and operations of the agency.

We were also informed this morning that officials of the Justice Department are meeting with community leaders and organizations to discuss the current status of the US Justice Department Letter of Findings regarding the investigation of the office of the Maricopa County Sheriff, J. Arpaio.

The long march in defense of civil rights for All Peoples which began with the dismantling of discriminatory racial profiling practices that benefit the European American "white" constituencies with ethnic preferences in electoral, educational, economic, and legal systems has many chapters, but it begins with the basic recognition of universal Human Dignity and compassion.

The crossing of the Edmund Pettus bridge and the anguish of Bloody Sunday on March 7, 1965 are significant mileposts in this journey, and must be recalled now to contextualize the actions of yet another Sheriff in yet another state, for as Martin Luther King said after Selma in 1967 and before his assassination in 1968: "We have emerged from the era of Civil Rights to the Era of Human Rights."

Human Rights are inherent.  The United States of North America is a signatory of the United Nations Universal Declaration of Human Rights.  These two facts are realities that must be brought to bear to evaluate the scope of the issues mentioned at the beginning of the memorandum, but there is more.

On September 13, 2007 the United Nations General Assembly adopted the Declaration on the Rights of Indigenous Peoples.  The US was one of four governments that opposed the declaration including the anglophile states of Canada, Australia, and New Zealand who as derivatives, represent immigrant sovereignties that are residuals of the colonies of the British Empire.

Governor George Wallace of Alabama and Sheriff Clark of Selma also opposed the tides of justice,  and in the name of the "Rule of Law" committed acts of atrocity and brutality that have left lasting wounds on the visage of the the concept of America as "Land of the Free".

Therefore, in light of the fact that the issues of racial profiling and discriminatory policing that have begun to be addressed in the US Justice Department Letter of Findings regarding the Maricopa County Sheriff's office and the Melendrez vs. Arpaio decision by the US Court of Justice HAVE NOT mentioned the systematic practices of racial profiling against Indigenous Peoples in particular as fundamental to the overall violations of Civil Rights, Human Rights, and Indigenous Rights within the scope of law enforcement operations in Maricopa County:

We now request a meeting on the ground with the representatives of your department to discuss and explore venues to address this ongoing and pervasive pogrom of "ethnic cleansing" under the guise of the "Rule of Law."

Please contact me at your convenience to discuss this proposal.


 Sincerely,


Tupac Enrique Acosta. Yaotachcauh
Tlahtokan Nahuacalli
TONATIERRA

*******

La Familia
Charcoal and Pencil portrait by Joaquín Chiñas

"Stopping Mexicans to make sure they are legal is not racist.  If you have dark skin, you have dark skin! Unfortunately, that is the look of the Mexican illegal."

 
Files of Maricopa County Sheriff J. Arpaio,

quoted on page 28 of US District Court Case 2:07-cv-02513-GMS

Document 494 12/23/11







Sunday, February 5, 2012

Giving Hypocrisy a Bad Name: Censorship in Tucson


By
Rodolfo F. Acuña
                                             
For the past six years or so I have heard constant threats from Arizona Attorney General Tom Horne (Canada) and Superintendent of Schools John Huppenthal (Indiana) that they were going to ban, destroy and wipe out Mexican American Studies, as well as Occupied America. Now after disregarding a $177,000 report that refutes their charges that the program and the book are racist and un-American, the nativists carry out their threats.  They destroy MAS and snatch the books from on looking students. Their stupidity exposed them, so they now say it wasn’t so.

The problem is that witnesses saw Tucson Unified School District Superintendent John Pedicone’s (Illinois) swaggering thugs “remove” the books from MAS classes as students looked on.

Their cowardly behavior reached new lows when blogger Jeff Biggers wrote that the books had been “banned.” They protested that they were not “banned” but only “removed.”

Let me see if I understand: If the books would have been put on a prohibited list of readings they would have been banned, or better still censored. But, because they were already there and ripped from the sight of students, they were removed.

I have been visiting Tucson for the better part of my life.  I could always understand white folk there, although I did not always agree with them. For example, Barry Goldwater was my ideological opposite, but he had an affinity for Arizona that few of the carpetbaggers such as Pedicone have today.  He knew many of my relatives, and recognized that you better talk the talk.

Not so with the Arizona carpetbaggers (as distinguished from those of the 1860s who had a purpose). This recent bunch has moved there for the sun and the cash. They do not respect the environment, its traditions or the people. Witness the systematic destruction of Mexican American barrios.  What is Old Town Tucson but a pseudo replica of Disney Land?

It is difficult to dumb down language to the level of the locust. So to start with, censorship is thought control.  The First Amendment reads,

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances…

Thomas Jefferson and James Madison argued that this freedom was critical to a free society.

What is happening in Tucson is a political act designed to control what students and the community read and think. It is not a question of good taste or what is true or not. It was the intentional use of naked political power to suppress a particular people.

Huppenthal was elected on the platform of "stopping La Raza [the people]."

On May 12, 2010 Horne said, “The bill [HB2281] was written to target the Chicano, or Mexican American, studies program in the Tucson school system.”  According to the Los Angeles Times, “He singled out one history book used in some classes, ‘Occupied America: A History of Chicanos,’ by Rodolfo Acuna, a professor and founder of the Chicano studies program at Cal State Northridge.”

Horne continued, "To begin with, the title of the book implies to the kids that they live in occupied America, or occupied Mexico." Horne’s language was pretty clear. He did not say remove but targeted the book and MAS.

As with Horne, others have labeled the book Marxist.  A prominent scholar of European history labeled Occupied America, a Marxist book. When pressed on what he based this assumption, he fumbled around and finally said in a deposition that I used the term “hegemony” several times in the text.

In Horne’s case, he did not like the title because, according to him, it “implies” that the United States invaded Mexico – a historical fact. Evidentially, Horne has not read the autobiography of Ulysses S. Grant or Abraham Lincoln’s take on the war.

The truth be told, Occupied America does not refer to occupied Mexico; it refers to occupied America. If Horne had a grasp of Latin American history or geography, he would know that Argentines, Peruvians, Cubans, Central Americans and Mexicans are Americans. Indeed, U.S. secretaries of state have exploited the notion of Pan Americanism for economic advantage. Thus the occupation began in 1492 not 1836 or 1848.

The touted Cambium Audit, which Horne’s successor Huppenthal ordered and the citizens of Arizona paid for, said,

Occupied America: A History of Chicanos is an unbiased, factual textbook designed to accommodate the growing number of Mexican-Americans or Chicano History courses. It is the most comprehensive text in this market according to Amazon. The Fifth Edition of Occupied America has been revised to make the text more user-friendly and student-oriented., while maintain its passionate voice. This text provides a comprehensive, in-depth analysis of the major historical experiences of Chicanos that invokes critical thinking and intellectual discussion.

The curriculum auditing team refutes the following allegations made by other individuals and organizations. Quotes have been taken out of context. Therefore, the ‘controversial’ aspects are indicated in italics to demonstrate the claims made by concerned constituents.

Thus the nativists’ hypocrisy gives opportunism a bad name. They care nothing about the truth, they care nothing about Latino students, what they care about is controlling thought by “removing” books and killing a highly successful program.

They want to specifically suppress the thought of Latinos. The reason that they have not targeted Native, African and Asian Americans is that these groups are smaller and consequently more manageable.  Latino public school students comprise 43 percent of the public schools, and they want to genetically engineer them.

Everyone in this country should be concerned about the removing or banning of books. They are euphemisms for censorship.  What happened in Tucson constitutes an attack and constraint on everyone’s freedom.

The locust have a history of trying to control Mexican American Studies through prior restraint. When this did not work, they demolished the program and banned the books. This banning will have a chilling effect on the publication of future books. Usually, there is the opportunity to dispute the charge in court. This has not happened in Arizona – there was no trial.

Aside from Occupied America,  Critical Race Theory by Richard Delgado, 500 Years of Chicano History in Pictures edited by Elizabeth Martinez,  Message to Aztlan by Rodolfo Corky Gonzales, Chicano! The History of the Mexican Civil Rights Movement by Arturo Rosales.   Pedagogy of the Oppressed by Paulo Freire, Rethinking Columbus: The Next 500 Years edited by Bill Bigelow and Bob Peterson, William Shakespeare, The Tempest, more than a dozen other books have been banned.
   
The charges of censorship have shaken the administration. After acting brazenly they are drawing the distinction between “banned” and “removed.” However, the record is the record. The banning of the books did not occur in a vacuum.

I have personally never experienced this level of hypocrisy in over fifty years of activism. It seems as if the locust and I do not speak the same language. It is also frustrating because up to now no one seemed to be listening. How do you deal with people who lie with such impunity?

As for me, it is a badge of honor to appear on the same list as the other banned authors. But what I resent is the draft dodgers, Pedicone, Horne and Huppenthal questioning my patriotism. I volunteered draft during the Korean War although I had a student draft deferment.  They should check the records; they will learn that Mexican Americans served at a much higher ratio than any group in Tucson.

So my advice to them is not be so be opportunistic and hypocritical. The Tucson cabal is giving these words a bad name. Horne said that 2281 targeted Mexicans and specified which books it was going to get rid of.  Huppenthal has not listened to facts and pressured the TUSD to ban MAS and the books. As for Pedicone, he is the bagman. 

Wednesday, February 1, 2012

From Africa to Abya Yala, from Alabama to Arizona, from Selma to Phoenix: Building Understanding and Solidarity

YouTube:
Press Conference at NAHUACALLI

 January 26, 2012

“Their understanding of history is based completely on falsehoods.  There is an effort I understand to cut out in Tucson, Arizona and state-wide the teaching of Mexican history, of culture in the schools and that is very similar to what we experienced in Selma, where there was a tracking system that was instituted by the Board of Education where black student were allowed to integrate into the formerly all white schools but when their kids got to the sixth grade they were directed and scheduled for classes that led to vocational work vocational schools but not to a college education…



The majority of back kids were trapped in that system until we actually campaigned for weeks and weeks: The campaign on the taking over of City Hall, of taking over the mayor’s office, and it was a very active type of rebellion that the Black Community did in order to bring about a change but it did happen.


And I know that that is really the same kind of philosophy that is behind the cutting out of these kinds of classes for the students.



It is a denial or an attempt to deny as much as possible a knowledge of one’s own history, and if one does not know his history, one does not know his own self.”



From Africa to Abya Yala, Selma to Phoenix, from Civil Rights to Human Rights, Indigenous Rights and the Rights of Mother Earth!


“Justice is always compelling,
not always popular.”