DECOLONIZE 5 DE MAYO 2018
IV Cumbre Continental Indigena - Puno, Peru 2009
YouTube:
¡ NO SOMOS INMIGRANTES EN NUESTRO PROPIO CONTINENTE!
DECOLONIZE 5 DE MAYO 2018
The Battle of 5 de Mayo 2018 is a battle IN OPPOSITION to the imposition of the label "Latin American" upon our ancestral indigenous peoples of Mexico: the Indigenous Nations of Anahuac!
Comprehend this: The borders of latin-america (liguistic and political) are a divisive mechanism of the settler states to accomplish in collusion and in competition with their anglo-american brethren settler states of the north, the total and final annihilation and genocide of the Nations and Pueblos of the Indigenous Peoples of Abya Yala Cemanahuac [the Americas].
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In 1862, Mexican conservatives or "Club de
Notables" were allied with French emperor Napoleon III, who desired to
incorporate Mediterranean states and former Spanish and Portuguese colonies in
the Americas into a French-led federation (giving rise to the concept of a
Latin America). The French American bloc
(Latin-America) was intended as a geopolitical counter move to push back
against the Anglo-American colonial project of the Americas. Both European American projects were intent
(and still are to this day) to carve out their piece the "American
Pie" by way of expropriation and exploitation of the natural resources and
labor of our continent Abya Yala.
The
competition among elites on both sides of the US-Mexico
border continues today, even as both colonial power structures
(Anglo-American
and Latino-Americano) simultaneously COLLUDE under the guise of a
MANUFACTURED
"immigration" and "border security" crisis is to accomplish tzhe final
complete extermination of all independent indigenous nations in North
America.
The NAFTA and the NARCO
In 2017, the empire is the global corporatocracy of
petropolis aligned with their philosophy of ECONOGENICS, who have determined
that it will NOT BE ALLOWED for Indigenous Peoples of Mexico, Nican Tlacah
Anahuac to be recognized outside of the bounds of the "Hispanic" or
"Latino" nomenclatures within US public policy structures.
WE WILL NOT COMPLY!
DESCOLONIZACION: La Battalla de 5 de Mayo, 2017
La Battalla de 5 de Mayo es una battalla CONTRA la imposicion de la etiqueta "Latino Americano" sobre nuestro pueblo milenario, las Naciones Indigenas del los Pueblos Originarios de Anahuac: MEXICO!
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According to the traditional ancestral teachings of the Nican Tlacah, the Indigenous Peoples of the Nahuatl Nations,
all of humanity shares equally in the warmth of Father Sun, and the
sacred sustenance from Mother Earth. Besides being a scientific formula
written in cultural terms (TONATIERRA) this relationship serves as TEOXICALLI: a
nest of consciousness and context for the full development of our collective human awareness and cognition one which
allows for the emergence of understanding, respect, harmony, and peace: CENYEMILIZTLI.
At the horizon of a new day, a New Sun, the Izalotekah bring these traditional teachings forward upon the celebration of 5 de Mayo. More than just a historical commemoration of the Battle of Puebla, Mexico in 1862 the indigenous ceremonies related to 5 de Mayo have an ancient astronomical significance. It is during these days celebrated annually by the Indigenous Nations of Mexico, that a certain constellation of stars gains prominence over the southern horizon in Anahuac for the first time since winter: the CHACANA: the Southern Cross, also known as the constellation of the Confederation of the Condor, Tawantinsuyo.
TENAMAZTLE OF THE COSMOS
Three Steps
Emergence – Presence -
Return
The three steps represent levels of attainment of
consciousness in the three 'worlds' or tiers:
* Hanan Pacha: the upper
world of the stars, celestial beings and gods (also represented by the condor)
* Kay Pacha: the middle world of Mother
Earth and human life (also represented by the puma)
* Uqhu Pacha: the lower world
of the underworld and death (also represented by the snake)
Central hole
The central hole represents the Incan capital of Cusco,
the portal from one tier to the next, and the Eye of God.
Twelve points
The entire symbol additionally represents the cyclical
year, with each of the twelve corners corresponding to a month.
Four arms
The four 'cross' arms represent:
* the four directions of the compass,
* the four 'classical elements' of earth, air, water and fire,
* the four main stars of the Southern Cross, an important constellation
for the Inca, who believed that was the centre of the Universe.
As members of the Indigenous Nations of the Continental Confederacy of the Eagle and the Condor,
El 5 de Mayo is thus also a commemoration of the ancient Treaty between
the North and the South which mutually binds us to this day as Nations
of the Indigenous Peoples of this continent Abya Yala and the world.
On
August the 12th 1521, the traditional council of the Confederation of
Anahuak issued a mandate for the future generations from the center of
Mexico, in Tenochtitlan. Nearly five hundred years later, the
traditional circle of families of Izalotlan continue to perpetuate this powerful call to destiny and harmony for all humanity, known as the Nahuatilamatl.
The Zacapoaxtla Battalion
and the Battle of 5 de Mayo, 1862
Originating from settlements of the Indigenous Nations of
the Nahuas, Chichimecas and Toltecas, the region known as Zacapoaxtla is
recognized for providing the majority of fighters at the Battle of 5 de Mayo in
1862. These some 4,000 Indigenous Peoples faced the bayonets and rifles of the
8,000 man French Army armed only with only machetes and valor. They emerged victorious, and left the legacy
of one of the most significant military victories by the Indigenous Peoples of
the continent against those who would subjugate us to colonization.
The French were arrogant and Eurocentric in their thinking,
and were eventually deported back to Europe.
Today we face the same battle, and must recall the same courage as in
1862. But today our weapons are not
instruments of destruction and death.
Today we are called to battle not in a military campaign, but against
the doctrines of cultural supremacy, racism and fear that would deny the
reality of our common humanity that we share with each and all
Today our weapons are our Principles: Respect, Dignity,
Cultural Self Determination and EDUCATION, as we advance in the Battle against
Ignorance, the Battle of 5 de Mayo!
!La Batalla de 5 de Mayo es todos los Dias!
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Self Determination:
It's not about what we want, it's what we WILL!
Links:
V Continental Indigenous Summit of
Indigenous Nations and Pueblos of Abya Yala
November 10-16, 2013 Resguardo La Maria Piendamó, Cauca [Colombia]
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Indigenous Nations and Pueblos of Abya Yala
November 10-16, 2013 Resguardo La Maria Piendamó, Cauca [Colombia]
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Embassy of Indigenous Peoples
Spain
imposed a Spanish Only policy in the Vice-Royalty of New Spain, which
resulted in the suppression of the continuity of development, in
intellectual terms, of the indigenous cultures. The criminalization and
stigmatization of a Peoples’ aboriginal form of expression as a
deliberate policy results in the psychological genocide of the
succeeding generations. The success of the policy is reinforced by the
other levels of genocide: physical, cultural, and political - but the
pogrom of psychological genocide is the most pervasive of sciences and
necessarily so.
South of the Rio Bravo, the European
allegiances (Hispanic, Latino, Portuguese, etc,) are a numerical
minority and to retain control over the predominantly indigenous
population of Mexico overt colonization is not viable. Instead, the
concept is to control the Mexican allegiance by ursurping the symbolism
and nationality of the ancient indigenous political confederacies of
Mexico (Aguila y Nopal, Piedra y Agua, TENOCHTITLAN) thereby subverting
the liberation of the Nican Tlacah, Indigenous Peoples of Mexico
Profundo in an age of DECOLONIZATION.
de origen nahua, dijo sentirse orgullosa
de ser indígena, destacando en su discurso la necesidad de rescatar los
valores e incluir a esta comunidad dentro de la política y agenda
social. Durante su discurso habló con elocuencia lo mismo de valores,
como de retomar las tradiciones nacionales, o sobre la distribución de
la riqueza. La niña integró en el 2013 el Parlamento Infantil del
Congreso del Estado y en mayo dio un discurso en la premiación del
Concurso Nacional de Narraciones de Niñas y Niños Indígenas, organizado
en el Palacio de Gobierno, donde habló sobre el respeto a las costumbres
indígenas. Estudia en la Escuela Primaria Profr. Rodolfo de León
Garza, en Escobedo, municipio del área metropolitana donde radica.
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